More helpfully , they pushed literacy and women 's rights , and opposed " untouchability " and the caste system .

更有益的是，他们推进了扫盲进程，争取了妇女权益，反对“贱民的卑污性”和社会等级系统。

Issues such as untouchability , inferior status accorded to women , ill treatment of household helps have been built into the fabric of the nepali society so that they are barely questioned anymore .

诸如贱民,给予妇女地位低下、虐待家庭已建成有利于尼泊尔的社会结构使他们几乎质疑了.

After his return to india , in 1915 , gandhi sought to fight the social evil of untouchability in india , but lelyveld shows that his attempts were of mostly symbolic import and were rebuffed even by the low-caste hindus who were the presumed beneficiaries .

在1915年返回印度后，甘地试图打击在印度贱民身上的社会邪恶，但是莱利维尔德在书中却说到，他的这番努力很大程度上只具有象征意义，甚至被受益人低等级的印度教民所抵制。